مرور جاویدان خرد بر اساس عنوان
در حال نمایش موارد 1 - 20 از 261
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A Brief Survey of Vedāntic Oneirology
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2015-08-23)The Upaniṣads, as one of the trilogy of principal Vedāntic texts, the oldest and the most fundamental of them, have exposed a more or less detailed discussion on dreaming, taking it whether as the factual object of their ...
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A Critical Examination of Ibn-Sina’s Theory of the Conditional Syllogism
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-02-19)This paper will examine Ibn Sina's theory of the Conditional Syllogism from a purely logical point of view, and will lay bare the principles he adopted for founding his theory, and the reason why the newly introduced part ...
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A Question and Answer Session on the Meaning of Being Human , with Dr. Gholamreza Aavani
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-08-23)
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awareness in Avicenna , Suhrawardi and Mulla sadra A synoptic account
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2011-06-22)
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De re and De dicto Modality in Islamic Traditional Logic
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2010-06-22)
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Equilibrium and Realization: William Chittick on Self and Cosmos
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-12-22)William Chittick, currently Professor of Religious Studies at the State University of New York (Stony Brook), is an internationally renowned expert on Islamic thought. His contributions to the fields of Sufism and Islamic ...
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Experience and the Space of Reasons Rorty and McDowell on Kant and Wittgenstein
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2020-08-22)John McDowell and Richard Rorty draw on Kant's influential account of experience. For Rorty, Kant is the antagonist who succumbs to foundationalism or what Sellars calls the Myth of the Given and Wittgenstein is the hero ...
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Franz von Baader’s Criticism of Modern Rationalism A Brief Overview
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2010-06-22)
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Hughral et le Commentaire du K. al-Raema de Jabir
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-12-22)
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Is ENS PER SE the Definition of Substance in Avicenna
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-06-22)
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ISLAM AND CONTEMPORARY ETHICAL CHALLENGES
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2010-02-20)
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Knowledge as a Mode of Being Mulla Sadra’s Theory of Knowledge
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-12-22)
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Muslim Intellectuals and the Perennial Philosophy in the Twentieth Century
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-02-19)This paper will examine how Muslim intellectuals, as a result of their attachment to the doctrine of Divine Unity (taw¤hīd), the Quran, Sunnah of the Prophet Muhammad, and the doctrines and methods of Sufism, were largely ...
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Neo-Platonism , Meeting Point of Mutahhari and St.Augustine in their Treatment of the Problem of Evil
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2011-02-20)
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On Rumi’s Philosophy of Language
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-02-19)This paper examines the nature of language in the works of Mawlana Jalal al-Din Rumi and consists of three sections: Language and Reality in Rumi; the Complex view of Language in Fihi ma Fihi (the Discourses of Rumi); and, ...
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Philosophy of Philosophy of Religion
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2011-08-23)
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Recollecting the Spirit of Jihad
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2009-08-23)
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Rethinking Philosophy in an Oriental Way
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2011-02-20)
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Suhrawardi on Syllogisms
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2010-12-22)
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Suhrawardi's Modal Syllogisms
(مؤسسه پژوهشی حکمت و فلسفه ایرانIranian Institute of Philosophy, 2012-08-22)Suhrawardi's logic of the Hikmat al-Ishraq is basically modal. So to understand his modal logic one first has to know the non-modal part upon which his modal logic is built. In my previous paper ‘Suhrawardi on ...



